Sharon: The high number of citizens not registered to vote has persisted despite many attempts to make registering easier. Surveys show that most of these citizens believe that their votes would not make a difference. Until that belief is changed, simplifying the registration process will not increase the percentage of citizens registering to vote.
A
whether changing the voter registration process would be cumbersome
B
why so many citizens do not register to vote
C
what percentage of those registered to vote actually vote
D
whether local election boards have simplified the registration process
E
why the public lacks confidence in the effects of voting
The publisher of a best-selling self-help book had, in some promotional material, claimed that it showed readers how to become exceptionally successful. Of course, everyone knows that no book can deliver to the many what, by definition, must remain limited to the few: exceptional success. Thus, although it is clear that the publisher knowingly made a false claim, doing so should not be considered unethical in this case.
Summarize Argument
We shouldn’t consider the publisher’s false claim (about promising exceptional results to readers) to be unethical. Why not? Because everyone knows that, by definition, it’s impossible for many people to achieve an “exceptional” result. (If it’s exceptional, it must be rare!)
Notable Assumptions
The author makes two key assumptions:
(1) That the publisher expected the book to be read by many people. (If the publisher didn’t think many people would actually read the book, then it doesn’t matter whether it’s impossible to promise exceptional results to many people.)
(2) That if everyone knows that a claim can’t possibly be true, it’s not unethical to make that false claim.
We’re looking for a principle that strengthens. Principles are often conditional rules, so an answer that supplies assumption (2), or its contrapositive, is a good prediction.
A
Knowingly making a false claim is unethical only if it is reasonable for people to accept the claim as true.
Everyone knows that the book can’t achieve for many people what the publisher claims it can. So, it’s not very reasonable for people to accept that claim. This triggers the contrapositive of (A), leading to the author’s conclusion: the claim isn’t unethical.
B
Knowingly making a false claim is unethical if those making it derive a gain at the expense of those acting as if the claim were true.
This tells us when knowingly making a false claim is unethical. But we want to support the conclusion that knowingly making such a claim is not unethical. So (B) can’t help us.
C
Knowingly making a false claim is unethical in only those cases in which those who accept the claim as true suffer a hardship greater than the gain they were anticipating.
For this to support the conclusion, we’d first need to fail the necessary condition, thus triggering the contrapositive. But the premise is silent on this necessary condition. We don’t know whether anyone suffers hardship.
D
Knowingly making a false claim is unethical only if there is a possibility that someone will act as if the claim might be true.
For (D) to work, the premise would need to suggest that there’s no chance anyone will act as if the publisher’s promise might be true. This would trigger the contrapositive. But the premise tells us what all people know, not how all people act on that knowledge.
E
Knowingly making a false claim is unethical in at least those cases in which for someone else to discover that the claim is false, that person must have acted as if the claim were true.
This tells us when knowingly making a false claim is unethical. But we want to support the conclusion that knowingly making such a claim is not unethical. So (E) can’t help us.
A
From the assertion that something is necessary to a moral order, the argument concludes that that thing is sufficient for an element of the moral order to be realized.
B
The argument takes mere beliefs to be established facts.
C
From the claim that the immortality of human souls implies that there is a moral order in the universe, the argument concludes that there being a moral order in the universe implies that human souls are immortal.
D
The argument treats two fundamentally different conceptions of a moral order as essentially the same.
E
The argument’s conclusion is presupposed in the definition it gives of a moral order.
The reasoning must assume both that no new major powers will arise and that none of the original five will cease to be a major power.
A
it does not make sense to provide for democracy among nations when nations themselves are not all democracies
B
no nation that was not among the major powers at the end of the Second World War would become a major power
C
nations would not eventually gravitate into large geographical blocs, each containing minor powers as well as at least one major power
D
minor powers would not ally themselves with major powers to gain the protection of the veto exercised by major powers
E
decisions reached by a majority of nations in response to threats to world peace would be biased in favor of one or more major powers
A
Were the fish species and subspecies that became extinct unrepresentative of animal species in general with regard to their pattern of extinction?
B
How numerous were the populations in 1950 of the species and subspecies of North American fishes that have become extinct since 1950?
C
Did any of the species or subspecies of North American fishes that became extinct in the twentieth century originate in regions outside of North America?
D
What proportion of North American fish species and subspecies whose populations were endangered in 1950 are now thriving?
E
Were any of the species or subspecies of North American fishes that became extinct in the twentieth century commercially important?
A
The pursuit of paradise does not justify murder.
B
The pursuit of paradise justifies fanaticism.
C
Execution in pursuit of what is later found to be unattainable constitutes murder.
D
Fanaticism in pursuit of paradise constitutes inhumanity.
E
Enthusiasm in pursuit of what is eventually found to be unattainable constitutes fanaticism.