A
When physicists create new kinds of atoms by fusing together two existing atoms, the new atoms usually split apart again immediately.
B
If a new atom produced by the collision of two other atoms immediately splits apart again, then the collision did not produce enough energy to overcome the electromagnetic force by which atoms repel each other.
C
The stronger the electromagnetic force by which two atoms repel each other, the hotter any new atom will be that is created by the fusion of those two atoms.
D
Whenever two existing atoms are made to collide and fuse together into a new atom, little energy is produced in the collision unless the new atom immediately splits apart.
E
If two atoms collide with considerably more energy than is needed for fusion to take place, the new atom will be likely to immediately split apart again.
A
Most species with black-and-white coloration are more populous than the species that prey upon them.
B
No form of camouflage is completely effective against all kinds of predators.
C
Animals of many predatory species do not perceive color or pattern in the same manner as humans do.
D
Conspicuous black-and-white areas help animals of the same species avoid encounters with one another.
E
Black-and-white coloration is not as great a liability against predators at night as it is during the day.
Extracurricular
Philosopher: A person is morally responsible for an action only if that action is performed freely. And an action is free only if there is an alternative action that is genuinely open to the person. But an alternative action is genuinely open only if performing that alternative action is not morally wrong.
Summary
The stimulus can be diagrammed as follows:
Notable Valid Inferences
If someone is morally responsible for an action, then it is not the case that the alternative to that action is morally wrong.
If an action was performed freely, then it is not the case that the alternative to that action is morally wrong.
If someone is morally responsible for an action, then there is an alternative action that is genuinely open to the person.
A
An alternative action is not genuinely open to a person unless that person would be morally responsible for performing the alternative action.
Could be false. We know that moral responsibility is a sufficient condition for an alternative action being genuinely open; (A) mixes up the sufficient and necessary conditions of this relationship.
B
People are not morally responsible for most of the actions that they perform.
Could be false. The stimulus does not discuss any quantities; we cannot make any inferences about “most” actions that people perform.
C
A person is morally responsible for an action if there is an alternative action that is genuinely open to the person.
Could be false. We know that moral responsibility is a sufficient condition for an alternative action being genuinely open. Like (A), (C) mixes up the sufficient and necessary conditions of this relationship.
D
If it would be morally wrong for a person to perform a given action, then that action is genuinely open to that person.
Could be false. We know that if an alternative action is morally wrong, then that alternative action was not genuinely open. (D) misses the fact that this relationship discusses “alternative” actions. Also, the necessary condition is that the action is not genuinely open.
E
An action is not free unless there is an alternative action that is not morally wrong.
Must be true. As shown below, an action being performed freely is a sufficient condition for the alternative to that action not being morally wrong.